What Does It Mean To Be Human?

DROXINE: But what else can they [the Troglytes] understand, Mister Spock?
SPOCK: All the little things you and I understand and expect from life, such as equality, kindness, justice.

Star Trek, “The Cloud Minders” (s3ep21), Stardate: 5818.4

This is another one of those deep thoughts I’ve been having lately. Discrimination and bias once again rear their ugly heads in our society, and it’s really disheartening. It’s as if we’ve made so little progress after all these generations, struggles, achievements and so on.

It also makes me wonder something: how much of this discrimination is taught, and how much of it is ingrained? In other words: nuture (taught) versus nature (ingrained). Are some people just born inherently more xenophobic, or does the environment cultivate a more heightened sense of identity at the expense of others? Are we still just mostly hairless apes, fighting over more sophisticated tribal forms, or does our human nature give us the power of reason to override this?

Anyhow, the reason why I posted the Star Trek quote above is that I think what Spock says is true: discrimination and xenophobia are self-centered, and the opposite of goodwill. If a person has empathy and puts themselves in the shoes of another, it’s a lot hard to discriminate against them.

An illustration of the Buddha, dressed in ochre robes and a halo around his head, placing his hand gently on the head of an elephant that has bowed down before him.
An illustration of the Buddha, Shakyamuni, placing his hand gently on the head of an elephant that had been riled up by his cousin Devadatta, to trample the Buddha out of spite.

In the venerable Buddhist text, the Karaniya Metta Sutta (Sn 1.8 of the Pali Canon), the Buddha says simply (emphasis added):

Whatever living beings there may be;
Whether they are weak or strong, omitting none,
The great or the mighty, medium, short or small,
The seen and the unseen,
Those living near and far away,
Those born and to-be-born — May all beings be at ease!

Translation by The Amaravati Sangha

The Buddha didn’t equivocate: goodwill towards others must be equitable, and toward all.

Still, this is, admittedly, easier said than done: developing such a level of goodwill takes work, introspection, and such. For some, their sense of goodwill and empathy towards others is somehow stunted, or in some cases completely absent. If it were easy, why don’t we all just be kind towards others?

I think this is where our biological nature gets in the way sometimes. As hairless apes, our basic instinct is to still fight and defend, even if the specific causes of conflict are different than our ancient ancestors. The way our blood gets boiling when we’re competing with someone, or someone makes us mad is no accident. That’s evolution. But, at least through introspection and mindfulness, we can catch these feelings as they arise and make intelligent decisions. Breaking out of our own self-centered viewpoint is what it’s all about, and is one thing that separates us from other animal lifeforms.

Namu Shakamuni Butsu


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