This article from the Guardian is a poignant reminder of what happens when you have power and money, and no restraint. The symbolism of a moldy mansion, rampant infections, and miserable people is not lost on readers either.
In an old bilingual book about Rinzai Zen I picked up at the airport in Japan once, the author described the normal, run-of-the-mill mind as the “mind that leads the mind astray” (mayowasu kokoro, 迷わす心):
この「迷わす心」はいくら自分の意識で落ち着こう、ものごとを客感的に見よう、判断しようとしても、思う通りにはいかない。
No matter how you try to calm this “mind that leads the mind astray” through your own efforts, and no matter how you try to see and judge things objectively, you are likely to fail.
page, 30-31
Until one has fully broken through to the state of awakening (e.g. Buddhahood, enlightenment, etc), one cannot fully trust one’s own mind, no matter how certain one is. The mind operates from a basis of ignorance, insufficient information, a single point of view, etc. It is a slippery slope from a mistaken assumption, or a selfish thought to a line of thought that leads one further and further astray. One thinks they are working towards their own happiness and well-being, but in the end may drag others down with them.
This sort of ego is also self-reinforcing:
Your habits always come hunting after you. The self you construct will haunt you. A ghost wandering around in search of your body, eager to possess you. We are addicted to the self we construct.
Frank Herbert, Chapterhouse: Dune (Dune, #6), also posted here.
Thus, an unrestrained mind is ultimately a disaster for oneself, and those around them. It can happen to any of us, given the right circumstances. Or, as the old Tears for Fears song goes:
Thus as is written in the Dhammapada:
375. Control of the senses, contentment, restraint according to the code of monastic discipline — these form the basis of holy life here for the wise monk.
376. Let him associate with friends who are noble, energetic, and pure in life, let him be cordial and refined in conduct. Thus, full of joy, he will make an end of suffering.
translation by Ven. Acharya Buddharakkhita
Better to know one’s limit, stay vigilant, and savor the moments you have.
Namu Shakamuni Butsu
Namu Amida Butsu
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Herber’s comment makes sense if one remembers that he was a (practicing?) Zen Buddhist himself.
Thanks for your thoughts, interesting post.
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