Tendai for Dummies

Hi all,

Recently, I posted a train of thought, trying to reconcile some challenges in staying true to the Buddhist path while also making it simple and accessible too, plus reflecting on my own failings from time to time. I didn’t have much of a solution, just some ideas.

A photo in the old quarter of Kyoto city, near Kiyomizudera Temple. This pagoda (a Buddhist stupa) was reputedly built by the pious Prince Shotoku.

Anyhow, soon afterwards, it kind of hit me that much of what I suggested or valued was pretty consistent with my limited experiences with Tendai-sect Buddhism. In fact, one could easily argue that any Buddhist sect has grappled with this same challenge, and found novel ways to keep Buddhism fresh and accessible.

I have been off-and-on a follower of Tendai Buddhism for a few years now, particularly because it tends to be really broad and open to various practices and such. It’s perfectly to fine to venerate Amida Buddha, and recite the Heart Sutra, or to meditate zazen, while reciting the Mantra of Light. This flexibility is a bit different from other sects in Japanese Buddhism which tend to specialize in one thing: nembutsu for Pure Land, zazen for Zen, etc.

The price for that openness and flexibility, is that it also tends to be more complicated, I have noticed. Tendai in Japanese tends to have a lot of technical jargon, and theories. These are fascinating on an intellectual level, but sometimes, as a working parent with barely enough sleep, you just need a more straightforward approach.

While reading my sole book in Japanese on Tendai Buddhism, I did find a nice quote on how to apply the Tendai concept of “Morning Daimoku, Evening Nembutsu” (previously discussed here) in daily practice though. Here is the quote with a rough translation:

天台宗は四宗融合を掲げる「一乗仏教」好きなお経をとなえてかまいません。毎日、仏壇の前でお経をとなえ、自らの罪を悔い改め、仏さまや先祖に感謝し、皆の幸せを願うのは天台宗のおつとめです。

Since Tendai touts the notion of “Four Schools Unified”1 (also known as One Vehicle Buddhism), you may recite whatever sutra you like. Each day, facing your Buddhist altar, reciting a sutra, repenting one’s own faults,2 expressing gratitude toward the Buddha and/or ancestors, wishing happiness to all, this is the daily practice of Tendai.

Much like the Shushogi in Soto Zen, composed in the late 19th century, this emphasizes for lay-followers a combination of daily cultivation (otsutomé, おつとめ) coupled with self-reflection. If you choose to specifically recite the basic Tendai daily liturgy, it takes about 5 minutes or so. Even if not, daily, long-term, sustainable practice is the recommended approach.

Anyhow, just something I wanted to share. 🙂

P.S. featured photo is a Buddhist stupa (pagoda) we saw in Kyoto in July 2023 near Kiyomizudera. If I recall correctly, this pagoda is attributed to the semi-legendary Prince Shotoku.

1 四宗融合 (shishū-yūgō) – the four schools meaning Zen, Pure Land, Esoteric Buddhism and Precepts, if I recall correctly.

2 Namely, how does one’s actions compare with the Buddhist precepts regarding conduct?


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