Uposatha For Modern Times

The Buddhist religion has a very old tradition originally called Uposatha1 or Upavasatha,2 that is vaguely similar to the Jewish sabbath.

In traditional Theravada-Buddhist countries (e.g. Myanmar, Thailand, etc), monks and nuns recite the old monastic code on the full and new moons. Devout lay Buddhists will undertake the Eight Precepts (more detailed explanation here) and in essence live like a monk for a day.

In Mahayana-Buddhism much of the same traditions are observed depending on the country. In China, the tradition is called bù sà (布薩) for monastics, and liù zhāi rì (六齋日) for the lay community. The latter means “six days of fasting [or abstinence]”. These terms became fusatsu (布薩) and rokusainichi (六齋日) respectively in Japanese. I did some digging and I learned that these traditions are also upheld in Vietnamese and Korean Buddhism too. Much like the Theravada tradition, the 8th, 14th, 15th, 23rd, 29th, and 30th days of the lunar calendar are used to undertake the Eight Precepts, while monastic communities recite the monastic code.

However, I am unclear how many lay Buddhists in traditional countries actually uphold this tradition. It’s not something people really talk about it in daily conversation, and of course everyone’s situation is different.

Over the years, I have tried to observe the Uposatha tradition. I even put calendar reminders too:

A reminder on my phone. Also, trying to listen to the Hyakunin Isshu as well in my spare time to improve my listening skills when playing karuta. Photo was taken at the Skagit Valley Tulip Festival in 2024. We go every year, and take lots of photos.

My reminder is set for the 8th, 14th, 15th days, etc. for each calendar month. I just substituted the Western calendar for the lunar calendar, and for the month of February I simply moved the 29th and 30th to March 1st and 2nd. It’s not perfect, but it is predictable and easy to manage.

However, reality tends to catch up with me. My ability to undertake, let alone uphold the Eight Precepts is very inconsistent, and most of the time I am so busy as a working parent that I forget Uposatha entirely. Alternatively, I have to pare it down to something very simple that I can fit into my schedule, such reading a sutra out loud, reciting the nembutsu, etc.

But even when I fail, I think there’s still value in setting aside certain dates like this for Uposatha. You could just pick a certain day every weekend, or a certain day of the week,3 or stick with the lunar calendar. You can choose to follow the “gold standard” and undertake the Eight Precepts, or find another sustainable practice, or some combination. Planning ahead like this also helps work it into your schedule.

You can also just start small, do something sustainable, and then intensify practice after a few weeks or months (or even years). Once it becomes habit you have established a good foundation.

1 This is the Pāli language term.

2 The Sanskrit language term. If you’re looking for pronunciation help, check out my other post. Also, for reasons that are unclear, there appear to be two different Sanskrit words: Uposadha or Upavasatha. I am unclear which one is correct, but what little I could find suggests that Upavasatha is the more commonly used term. 🤷🏼‍♂️

3 I used to set aside Tuesday nights every week to “live like a monk”. Like a “half-Uposatha” or something.

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